Talasia Talamoni of ASCC with the new books that were introduced to the public, Thursday, May 7, 2009, during a ceremony at the ASCC Land Grant fale Samoa. The books will be used by the Samoan Studies Institute at the American Samoa Community College. “Ua tala le ta’ui” and the “O le Uta a le Taulasea” were compiled by the students taking Samoan Studies classes at the college. “Ua tala le Ta’ui” are myths and legends of American Samoa. “O le Uta a le Taulasea” is about Samoan traditional art of healing, or, ‘fofo’.
[photo: A. Tuna]
The Samoan Studies Institute at the American Samoa Community College has launched two educational books to assist in the learning of Samoan culture and language at the two-year college and the community at large.
Educators from the college and the community joined SSI Director Okenaisa Fauolo-Manila last Friday, May 7 at the ASCC Land Grant to launch the Samoan language books titled: “O le uta a le Taulasea Samoa” and “Ua Tala le Ta’ui.”
A host of leaders was present for the launching — members of the Board of High Education, Samoan studies’ teachers from local high schools and the men and women who worked on compiling the books.
The mission of the SSI — is to ensure and promote the continuity of the Samoan culture, traditions, language and heritage through an inter-disciplinary, comprehensive educational approach that focuses on three major areas: academics; community and cultural extension programs and research and publication.
The first book, “O le Uta a le Taulasea” covers the art of ‘fofo Samoa’ and ‘taulasea’ — the traditional healers of Samoa.
The second publication, “Ua Tala le Ta’ui” — contain the myths and legends of Tutuila as relayed to students by a host of locals.
Research and publication of the new titles were funded by American Samoa Community Cancer Network.
Those who participated in “Ua Tala le Ta’ui” are: Faletogo Taliloa, Liua Pisamoa Taifane, Taoilolo Palemene, Mamae Seti Muasau, Tauanuu Faisiota, Maugaotega Savane, Salavea M. Salavea, Tuifuefue Miti McKenzie, Tuilefano Vaelaa, Toaono Mafatau, Auaumaga Tafa, Johnny Faleafine, Fiaoo Letumauga, and Aimalefoa Afalava.
No names were provided of traditional Samoan healers.
Of note, there are no stories from Manu’a islands contained in the book, because, according to BHE Vice Chair Pemerika Tauiliili, there is difficulty in gleaning stories, or, treasures from Manu’a, as the people of Manu’a choose to pass the stories on orally, as in the old Samoan way — from fathers and mothers to their children. He said some years ago, government officials who wished to document legends and myths from Manu’a came back empty-handed for this very reason.
He then urged elders to share their stories with the young to have them documented and preserved for future generations.
He said even gathering stories from locals were difficult for the student-researchers.
To conduct the research, in partnership with the ASCCN, students enrolled in Samoan courses such as 204, 251 and 111ASTEP, a teacher education program — ventured into the community to collect and gather information on traditional Samoan healers and legends of myths of Tutuila that have been now complied in these two books.
According to a presentation by Fauolo-Manila, by participating in making these books, as they were assigned to make research papers — students were able to accomplish several parts of the SSI mission: they developed research skills, the activity incorporated service learning as well community outreach.
The books will be used by the SSI as part of outreach.
Dr. Seth Galea’i, during his speech at the book launch, said there will be difficulty in passing on cultural knowledge to future generations, adding that oral traditions are no longer effective.
“Documenting who we are as Samoans is critical that if we do not put our cultural record into written words, we will lose our identity,” he said.
Pemerika Tauiliili spoke of the many changes that are seen in our children these days because they are not actively involved in village matters, or practicing the culture.
“Where should the youth go to learn?” he asked. Books, he says, so they can learn in classrooms and so teachers could teach their students such knowledge.
Dr. Galea’i thanked the elders and students who have contributed to the SSI’s literary works and for their courage in trying new ways to perpetuate the Samoan culture. He also congratulated Board of Higher Education Vice Chairman Pemerika Tauiliili and Fauolo-Manila, for their vision.
The books may be purchased at ASCC’s Le Bookstore on the college campus. |
Comments to this story (18)
Mavaega Fuimaono wrote: |
25 Jan 2010 07:43 AM |
| Malo tapenapena. |
Anonymous wrote: |
08 Jan 2010 04:24 AM |
| You know whats funny even though Manu'a refuses to speak of their History and have it written on paper other islands such as Tonga, Cook Islands, Upolu, and many more all speak of Manu'a and Tui Manu'a. I say just go off of other islands history for mostly every island in Polynesia has history with Tui Manu'a or the Manu'a Islands. |
Anonymous wrote: |
09 Sep 2009 07:01 AM |
| Ia malamalama lelei Samoa atoa, o Manu'a, o lo'o i ai le mamalu ma le loloto o le aganu'u Fa'a Samoa. E tolu lava Tui na iai i la ona po, O Tui Fiti, Tui Toga, ma le Tui Manu'a. E leai se mea o le a faitio ai fua Manu'a pe a le mana'o e tusitusia tala'aga anamua. Silafia fo'i, ia fa'aaloalo tatou aua o latou ia o lo'o u'u mau pea i upu a o latou tua'a, e sa ona fa'amau tala'aga i le peni tusi, ae ia fa'alagi i le gutu ma le pese. Ou te fa'aaloaloa la a'u ia i le Motu Sa, aua o lo'o tumau pea i upu a o latou tua'a. Ae talofa, maumau pe ana fa'asoa ia Samoa atoa ina ia iloa ai fo'i e Samoa. |
Saugi kau le kaua wrote: |
19 Jun 2009 05:26 PM |
| Malo Lava Samoan Stronghold and power started in Eastern Samoa and then shifted to Western Samoa..... Tu'i Manu'a was the first ruler of many islands in the South Pacific...... Later Malietoa took power and the power shifted to Western Samoa..... Samoa Mo Samoa |
F.A. Peters wrote: |
31 May 2009 07:21 PM |
| Faamolemole lau susuga e leai so'u pi'itaga i le atu Fiti, ua na o le atu Samoa lava! |
Mose wrote: |
28 May 2009 05:28 AM |
| A li’i Falagi, manaia pe a fa’apea o iai sou tua’a i Manu’a, e te pi’itaga ai ma a’oa’o ai le loloto o tala o le vavau o Samoa. E maitau atu o lau susuga ma ou pi’itaga, o le atu Fiti ma Samoa? E le te’ite’i puipui Manu’a i tala o Samoa. Talatalanoa i le Malietoa pe a e fia malamalama i le loloto o le aganu’u ma ona amataga. Pe a sao iai sau savali, se’i tulou le fa'afoga'aga Samoa. |
F.A. Peters wrote: |
26 May 2009 05:51 AM |
| O FEA EA LE TALA LELEI? O tala ole vavau o Samoa, o tala tuugutu, tuutaliga, tuumumusu, faafagogo, manaia i le faalogologo, mai lea tupulaga ma lea tupulaga, se'i oo mai i o tatou taimi. E leai fo'i ni tala o le vavau o tusitusia mo lo tatou augatupulaga. Ae a fai fo'i o lo'o iai ni tusitusiga faamaumau a samoa mai le vavau, o loo iai talaaga ole vavau ma talaaga o le atun'u, a tonu o loo tanu (nana) foi ma teu faameasina e nisi ole atunuu. O nei tala uma ua ou taua o loo iai le moni male le moni. O le tala ile Tui Manu'a ma lona vaitaele na mafua ai ona maua le upu ole "Motu Sa" e le auai le taofi, tulou. Aisea? Sa ile amataga le Upu. E le mafai e o tatou tagata ona fasiotia, tulou, le tagata ma toe faaola mai, mai le amataga e oo mai i o tatou taimi. Pe e le ole tulaga ea lea na salamo ai le Atua ina ua tatou taumafai e faatusa o tatou tagata ia te Ia? Upu ole tusi: Kenese 6.6 "Ua salamo fo'i le ALI'I ina ua faia e ia tagata i le lagolagi, ma ua tiga ai lona finagalo". O le a taumafai e faapuupuuina le tala i le mafuaaga o le upu "Motu SA". Ua aave tala ile vasa Pasefika ile matautia o le Tuimanua ma ana faiga ina ona po. O lea sa foua ai loa e le Tuifiti le malo o le Tuimanu'a. Sa iai se toa tautaua o Manu'a e igoa ia FO'ISIA. Sa silafia lelei e Fo'isia le fuafuaga a le Tuifiti e foua le malo a lona alii. Sa faatafea ai loa Fo'isia i le ogalau, e pu totonu, ma faagatasi ai o ia, e pei lava e leai se tagata, ua na ole ogalaau o tafeafea i le vasa. I lea taimi ua uma ona tatau e Foisia le maea umi i le va o le atu Toga ma Fiti mo le puipuia ole malo ole Tuimanu'a. Ina ua taunuu mai le fuavaa o Fiti sa faamalo loa e le tama le maea ma ua malepelepe ai fuavaa o Fiti. Sa lologo iai le Tuitoga ma lana fuafuaga i le mea na tupu ile Tuifiti ma lana osofaiga/fouvalega, ona fefefe ai lea ma lona malo e toe fia osofaia le malo o le Tuimanu'a. O lea na taua ai loa Manu'a o le "motu Sa". Male faaaloalo lava. Soifua, Frank
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Mose wrote: |
22 May 2009 03:07 AM |
O le pule a Tonga na maua uma lava le atu Samoa, ae vagana ai Manu’a. E le’i o’o le pule a Tonga i Manu’a, fa’amolemole Samoa. O mana o le Tuimanu’a sa lauiloa le malolosi. O le tofotofo la o le Tuitonga ma lona soli i le vaitaele o le Tuimanu’a, na malo ai ua oti. O le malie la o le Tuimanu’a i le lagi fa’atoese a Tonga, na ia toe fa’aola ai i le Tuitonga. Usu ai loa le pese a le Tuitonga “Tuimanu’a ae o lo’u ali’ie”. A tou le manino, malaga i Tonga e talanoa i le teu gafa o le aiga alo ali’i o Tonga, aiga tupu, e ta’u ifo ai le tala. E o’o mai lava i aso nei o lo’o manatua lava e Tonga le pese. E le te’ite’i taua Manu’a o le “MOTU SA”. E sa’o la o le tupuaga aiga sa Malietoa na fa’aeaina ai le atu Samoa mai le puleaga a Tonga, ae manatua fo’i e outou fa’ato’a tau nei Manu’a i le lisi o le atu Samoa. Ae le’i o’o mai le pule fa’a-europa, o Manu’a e tu to’atasi ese mai ma le atu Samoa. O e tautua i le nu’u ma talatalanoa i toeaiina matutua o Samoa o lo’o totoe, tou te iloa ai tala vavau o Samoa. Aua le tele i le faitau i tusi leaga o tusi e tusia mo vi’ivi’iga ma su’ega oloa o nei ona po. Soifua. |
F.A. Peters wrote: |
19 May 2009 07:00 AM |
| Tama Tutuila....Thanks for sharing your insight with us. You are very right that the reign of Tonga is not a myth but a true history event. I have wrongly inserted the word "myth" in my comment in a conflict between Samoa and Tonga from 1200-1500. The fact is without Tuna & Fata, e oo mai lava i ona po nei, o loo nofo pologa lava Samoa (Le Motu Sa, Le motu o Tapusalaia, Tumua & Pule) i le malo o Talaifei'i. |
tama tutuila wrote: |
17 May 2009 06:15 AM |
| A myth or legend could be a traditional story based on the ancient history of our people like the ancient Greek myths or could be a false belief. Pei o fagogo ae le o ni tala sa'o. The reign of Tongans is not a myth but a true history event. Therefore, the stories collected by students of this class on Tutuila myths could be false or true depending on the sources. Perhaps this is why Manu'a didn't want to share their myths and legends. Historians and scholars are still in debate of where Samoans first landed and where they originated from. The belief that the god Tagaloalagi created Samoa and everything originated from Manu'a is just a MYTH. Read the Bible and there is the truth about our origins. He created these islands and brought us here to be our homes. Samoa lo tatou tofi. |
F.A. Peters wrote: |
17 May 2009 03:23 AM |
"Let's get the facts straight, the only myth Tutuila and Upolu had was been slave by Tonga, without Tuimanu'a they still under Tongas rules."Tuiolesega, thank you for sharing your knowledge, however, it is my understanding that the Tuna & Fata of, Malietoa's family, who planned and celebrated Talaifei'i's birth day, through a party (pati), in Aleipata, before they stopped or chased the Tongans out from Samoa. As a result, the king of Tonga, in Mulinuu, said: "Malietoa malotau o le a ou alu......". This is a well known myth/story/proverbial saying from Saua to Falealupo. It is important to get facts straight for the future generation of Samoa...so they don't get confused. Male faa-aloalo lava! Soifua, Fonoia F.A. Peters |
Sau Tuiolosega Tuafono wrote: |
16 May 2009 04:58 AM |
| Let's get the facts straight,the only myth tutuila and Upolu had was been slave by tonga, without Tuimanu'a they still under Tongas rule.
Samoa history rise from Manu'a to Savaii just like samoan respectful speech.Please!!!don't trying to add some fiction stories shamed to those whom wrote this book.I'll be more and happy to share some stories about Samoa here's my Email Tuatalofa@Tampabay.rr.com
Respectful yours.
Sau Tuiolosega Tuafono |
tama tutuila wrote: |
14 May 2009 08:01 AM |
| oka masalo o se tagata mai fafo lea e le iloa e iai foi mifi a Tutuila. le afaina, faatau sau tusi atonu o lo'o sau ai le mifi i le amataga o le motu o Tutuila. Sa tutu mai le tama o Aomailelagi ma malele mai faapea 'Tu maia motu na o mauga maualuluga' Emo loa le uila tu mai loa ma le motu lenei faaigoa loa e Aomailelagi o "Tutuila" Sei tusi la sa'u tusi ona faamatala atu lea o le mifi ia Manu'a. |
Jewel wrote: |
13 May 2009 09:56 AM |
| I'm super happy these books are coming out! Our people's indigenous knowledge is priceless and I'm glad to see it in print:) Looking forward to buying them! |
Ignorant of Tutuila myths wrote: |
13 May 2009 09:37 AM |
| Tutuila has myths? I didn't know that. I thought Samoan myths originated either from Manu'a, Savai'i and Upolu. |
Anonymous wrote: |
12 May 2009 05:46 PM |
| Please provide more info ((email, etc.) on how I can order these two books from ASCC Le Book Store. Thanks! |
upega lafo wrote: |
12 May 2009 03:00 PM |
| Manaia la ae tuu iai ma atisi, tala ma pesepesega Samoa anamua. Toe faaaoga masini faanei onapo pei o le cd ma le video e faatino ai mea o lo'o tusia i totonu o tusi. E mafai e ata (Indigenous art), tala faatino (drama), siva(dance), gagana(speech), ma pese(song) ona momoli mai le taua ma le aano o tusitusiga. |
Malaeomavaega wrote: |
12 May 2009 01:46 PM |
| Wow! I cannot wait to get these books! |
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